The devil and semen and sex

Description of witches' sabbaths[ edit ] Jeanette claimed to have been approached by a woman named Gratianne and taken to the witches' Sabbath, presided over by the Devil himself. The testimonies of witches obtained under torture during the witch trials of the 15thth centuries. The Devil frequently joined in, taking the best-looking man or woman as his partner. Every time she went to the Sabbath she had to repeat this renunciation and often also had to kiss the Devil's buttocks , and frequently also his face, navel and penis. The execution of many of these young children is extraordinarily cruel, especially because their supposed 'crimes' were totally imaginary. She confessed that her incubi continued to consort with her in prison, and that she bore there a further child, which was also removed. At the ceremonies there were also a number of little demons without arms who kindled a great fire, into which they threw the witches, who emerged unharmed.

The devil and semen and sex


When the women are fewer, the complement is filled by she-devils, and this happens very frequently in other unions, in addition to the first two couplings, in the first of which, after admission to the group, in returning to the presiding devil, a man has intercourse with a female devil. A magisterial report told of the confession of a woman who claimed to have given birth first to a tapeworm and later to a girl the size of a jug, which sucked her breast. So Henry Boguet reported: Jeanette said that the Devil took the form of a hideous black-skinned man with either six or eight horns on his head, a great tail, and two faces, one in front and one behind, similar to the depiction of the Roman god Janus. Jeanette d'Abadie, an inhabitant of Siboro, of the age of sixteen, said that she was taken for the first time to the Sabbath by a woman named Gratianne; that for the last nine months she had watched and done all she could to withdraw herself Every time she went to the Sabbath she had to repeat this renunciation and often also had to kiss the Devil's buttocks , and frequently also his face, navel and penis. Boguet quoted Jacquema Paget, a witch of Franche-Comte, who had several times taken in her hand the member of the devil which slept with her, and that it was as cold as ice and a finger's length, but not as thick as that of a man. Sources of knowledge for them were: No intercourse at the Sabbath ever led to pregnancy. Upon her return to the sabbat, the neophyte, before the banquet, entered into sexual relations with any other man. Augustine, and in particular Thomas Aquinas , affirmed that demons as evil spirits either entered into corpses or else made new bodies out of the elements. There was considerable sexual activity at the Sabbaths, much of it incestuous. The poor women, lying on the rack, would say anything to relieve their immediate pain. They simply assume that sex somehow belongs to the realm of the devil. During high mass the Devil came to her, snatched off the protective amulet she wore around her neck a higo, or piece of leather in the form of a hand, with the fist closed and the thumb passed between the first two fingers , and carried her off to the Sabbath. At first he put it in the natural orifice and ejaculated the spoiled yellowing sperm, collected from nocturnal emissions or elsewhere, then in the anus, and in this manner inordinately abused her Thievenne Paget and Antoine Tornier also added that the members of their devils were as long and big as one of their fingers. Another ceremony Jeanette described was the baptising of toads. In Isobel Gowdie Janet Breidheid, too of Auldearne, Scotland, described the devil as "a mickle, black, rough man, very cold, and found his 'nature' as cold within [her] as spring well water. There are some children of three or four years who have had intercourse with devils. Legends, perhaps arising from rumors circulated by their enemies, credited many well-known historical figures with a devilish origin: This traditional view appeared throughout all the literature on demonology, and as late as the Carmelite manual, Theologia Moralis, complained that "some deny this opinion, holding it impossible that devils could practice effectual intercourse with humans. For the last nine months she had tried to avoid being taken back and had sat up on the nights of the Sabbath. They debated on the nature of the devils whether corporeal or spiritual , the extent of the sin, and the techniques of the act. But the opposite opinion is very certain and 'must be accepted. Tables at the Sabbath were piled with food, but on eating it proved to be either insubstantial or to taste disgusting. Diefenbach, Der Hexenwahn,

The devil and semen and sex

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